In “Repetitions of a Young Captain,”
which Wallace Stevens included in his book Transport to Summer,
the poet wrote:
The choice is made. Green is the orator
Of our passionate height. He wears a tufted green,
And tosses green for those for whom green speaks.
Secrete us in reality. It is there
My orator. Let this giantness fall down
And come to nothing.
While excerpting these lines
from their larger context infuses them with ambiguity, reading
them within the context of the entire poem does little to clarify some
basic question. Who, exactly, is green? Who speaks green?
What can be determined, though, is that during the height of our passions, green, ensconced in green garb, delivers an elaborate and well-crafted public speech. Yes, green articulating green secretes us into reality. Or, stated differently: words aid in the development of reality, albeit slowly. And it is these words that allow us to remember that we “stood in an external world” that it had “been real,” but now, because of them, we live in “the spectacle of a new reality.” Language creates, then alters our material conditions.
What can be determined, though, is that during the height of our passions, green, ensconced in green garb, delivers an elaborate and well-crafted public speech. Yes, green articulating green secretes us into reality. Or, stated differently: words aid in the development of reality, albeit slowly. And it is these words that allow us to remember that we “stood in an external world” that it had “been real,” but now, because of them, we live in “the spectacle of a new reality.” Language creates, then alters our material conditions.
Sarah Gridley's second collection, Green
Is The Orator (University ofCalifornia Press, 2010), borrows its title from the
aforementioned Stevens poem. The namesake, then, functions as a
suitable access point to her book. To begin with, she attempts,
in her own way, to unearth the mysteries of green in “Second
Inspirations of the Nitrous Oxide”:
To arrive at the
core of “green” in my thesaurus
I go through the
thinking of “greenness”—
virescence,
verdancy, verdure—through the
feeling of green places—
sward, park,
greenbelt, turf—through the
music of its pigments—celadonite,
chlorophyll,
viridian— (51)
For
the speaker of the poem to “arrive at the core” of green, she
relies upon her thesaurus and searches for all its linguistic
permutations and off-shoots. For, it would seem, just as Stevens
claimed that language constructs our world, so too does Gridley. But
to “arrive at the core” of a green, or at the core of anything
for that matter, does not equate to an understanding of green. In
fact, the poem “First Inspirations of the Nitrous Oxide, Pneumatic
Institute, 1799” opens with the lines:
the
purpose is not to explain the significance of words
they
being apparently obscured by the clouds
in
endless succession, rolling darkly down the stream
in
which were many luminous points similar (47)
Indeed,
“to explain the significance of words,” whether “green” or
otherwise, is not the purpose of a poem or a poet. Even more so, it's
a futile endeavor because they are “obscured by the clouds / in
endless succession.” Instead, when we “arrive at the core” of
language and the world it creates, we do so by connecting the “many
luminous points similar.”
In
many ways, these “luminous points” echo Adorno's concept of
“constellations,” which are a series of ideas that circle an
object and allow us to momentarily unlock its “sedimented history”
through “internal immersion.” Again, this is not explanation or
understanding, but a brief immersion into an object's (in this case a
word, which happens to be the world) history. What then do words,
which compose our world, offer us when we connect their luminous
points to arrive at their core? “Coefficient,” the opening poem
of Green Is The Orator
provides us with a key:
inside
of things I call politeness, things I liken to super-
intendence,
seashells, pale hosts of erosions, fadings
I
like to insight. There in the window
of
your soloist house, I think that nothing
is
holding up
this
thought that is feeling you moving. (3)
Once
we access our world through words, or getting “inside of
things,” we discover a host of “erosions” and “fadings,”
which can be likened to “insight”: slivers of ephemeral thought
providing us with brief glimpses of the world's core. But, perhaps most importantly, these insights or thoughts are akin to “feeling”: a visceral connection to the word made flesh. Or, as Stevens
wrote in “Repetitions of a Young Captain”:
something
that I remembered
Overseas,
that stood in an external world.
It
had been real. It was not now...
…
In
the spectacle of a new reality.
The
“something that I remembered...in an external world” that “had
been real” creates the “spectacle of a new reality” for the
poet in a poem in the world. And, in Gridley's Green Is The
Orator, it is green that orates
these passionate discoveries of faded and eroding insight.
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